Holy Martyrs of the Kvabtakhevi MonasteryApril 23, 2019 | Saints & Martyrs |
Commemorated on April 10 In the 14th century, during the reign of King Bagrat V (1360–1394), Timur (Tamerlane) invaded Georgia seven times. His troops inflicted irreparable damage on the country, seizing centuries-old treasures and razing ancient churches and monasteries. Timur’s armies ravaged Kartli, then took the king, queen, and the entire royal court captive and sent them to Karabakh (in present-day Azerbaijan). Later Timur attempted to entice King Bagrat to renounce the Christian Faith in exchange for permission to return to the throne and for the release of the other Georgian prisoners. For some time Timur was unable to subjugate King Bagrat, but in the end, being powerless and isolated from his kinsmen, the king began to falter. He devised a sly scheme: to confess Islam before the enemy, but to remain a Christian at heart. Satisfied with King Bagrat’s decision to “convert to Islam,” Timur permitted the king to return to the throne of Kartli. At the request of King Bagrat, Timur sent twelve thousand troops with him to complete Georgia’s forcible conversion to Islam. When they were approaching the village of Khunani in southeastern Georgia, Bagrat secretly informed his son Giorgi of everything that had happened and called upon him and his army to massacre the invaders. The news of Bagrat’s betrayal and the ruin of his army infuriated Timur, and he called for immediate revenge. At their leader’s command, his followers destroyed everything in their path, set fire to cities and villages, devastated churches, and thus forced their way through to Kvabtakhevi Monastery. Monastics and laymen alike were gathered in Kvabtakhevi when the enemy came thundering in. Having forced open the gate, the attackers burst into the monastery, then plundered and seized all its treasures. They captured the young and strong, carrying them away. The old and infirm were put to the sword. As the greatest humiliation, they mocked the clergy and monastics by strapping them with sleigh bells and jumping and dancing around them. Already drunk on the blood they had shed, the barbarians posed an ultimatum to those who remained: to renounce Christ and live or to be driven into the church and burned alive. Faced with these terms, the faithful cried out: “Go ahead and burn our flesh—in the Heavenly Kingdom our souls will burn with a divine flame more radiant than the sun!” And in their exceeding humility, the martyrs requested that their martyrdom not be put on display: “We ask only that you not commit this sin before the eyes of men and angels. The Lord alone knows the sincerity of our will and comforts us in our righteous afflictions!” Having been driven like beasts into the church, the martyrs raised up a final prayer to God: “In the multitude of Thy mercy shall I go into Thy house; I shall worship toward Thy holy temple in fear of Thee. O Lord, guide me in the way of Thy righteousness; because of mine enemies, make straight my way before Thee (Ps. 5:6–7) that with a pure mind I may glorify Thee forever….” The executioners hauled in more and more wood, until the flames enveloping the church blazed as high as the heavens and the echo of crackling timber resounded through the mountains. Ensnared in a ring of fire, the blissful martyrs chanted psalms as they gave up their spirits to the Lord. The massacre at Kvabtakhevi took place in 1386. The imprints of the martyrs’ charred bodies remain on the floor of the church to this day. © 2006 St. Herman of Alaska Brotherhood. |
The Holy Martyress Theodosia of TyreApril 16, 2019 | Saints & Martyrs, Uncategorized |
Commemorated on April 3, May 29 The Holy Martyress Theodosia of Tyre suffered in the year 307. On 29 May is celebrated the transfer of her relics to Constantinople, and later on to Venice. Once, during a time of persecution against Christians, which then had already lasted for five years, the seventeen year old Theodosia went up to condemned Christian prisoners, situated in the Praetorium. It was the day of Holy Pascha, and the martyrs spoke about the Kingdom of God. Saint Theodosia asked them to remember her before the Lord, when they should come to stand before Him. Soldiers saw that the maiden bowed to the prisoners, and they seized hold of her and led her before the governor, Urban. The governor advised the maiden to offer sacrifice to the idols but she refused, confessing her faith in Christ. Then they subjected the saint to cruel tortures, – her body they struck at with iron claws such that they did lay bare the bones. The martyress was silent and with an happy face endured the sufferings, and to a second suggestion by the governor to offer sacrifice to the idols she answered: “Thou fool, I have been granted to join the martyrs!” They threw the maiden with a stone about her neck into the sea, but Angels drew her out from the depths. Then they gave over the martyress for devouring by wild beasts. Seeing that the beasts would not touch her, they cut off her head. By night Saint Theodosia appeared to her parents, who had tried to talk their daughter into not going to the sufferings. She was in bright garb with a crown upon her head and a luminous gold cross in her hand, and she said: “Behold the great glory that ye did want to deprive me of!”. |
Holy Virgin Martyr Anastasia the RomanOctober 30, 2016 | Saints & Martyrs, Uncategorized |
Verses You endured beheading with a mighty heart, Offspring of Rome Martyr Anastasia. On the twenty-ninth Anastasia submitted to a sharp sword. The Venerable Martyr Anastasia the Roman was born in Rome of well-born parents and left an orphan at the age of three. As an orphan, she was taken into a women’s monastery near Rome, where the abbess was one Sophia, a nun of a high level of perfection. She raised Anastasia in fervent faith, in the fear of God and obedience. After seventeen years, Anastasia was known to the Christians as a great ascetic and to the pagans as a rare beauty. The persecution against Christians by the emperor Decius (249-251)* began around that time. The pagan administrator of the city, Probus, heard of her and sent soldiers to bring Anastasia to him. The good Abbess Sophia counselled Anastasia for two hours on how to keep the faith, how to resist flattering delusion and how to endure torture. Anastasia said to her: “My heart is ready to suffer for Christ; my soul is ready to die for my beloved Jesus.” Blessed by her abbess to suffer for Christ, the young martyr Anastasia humbly came out to meet the armed soldiers. Brought before the governor Probus, Anastasia openly proclaimed her faith in Christ the Lord. Probus asked for her name. She replied: “My name is Anastasia [“Resurrection”], because the Lord resurrected me, so that I could shame you today, and your father the devil.” On seeing her youth and beauty, Probus first attempted flattery to make her deny Christ and dissuade her from the faith, “Why waste your youth, deprived of pleasure? What is there to gain by enduring tortures and death for the Crucified One? Worship our gods, marry a handsome husband, and live in glory and honor.” The holy maiden steadfastly replied, “My spouse, my riches, my life and my happiness are my Lord Jesus Christ, and you will not turn me away from Him by your deceit! I am ready to die for my Lord, not once but – oh, if it were only possible! – a thousand times.” Probus then subjected Anastasia to fierce tortures. The holy Martyr bravely endured them, glorifying and praising the Lord. First she was struck in the face, then they stripped her naked, to humiliate her. She cried out to the judge: “This disrobing isn’t shameful at all for me, because it’s a brilliant, most fitting adornment. I’ve been stripped of the old person and have donned the new, in righteousness and truth. I’m now ready to suffer this death you hope to terrify me with. I want it so much. Even if you cut up my members, rip out my tongue, my nails and my teeth, you’ll be granting me an even greater blessing. I devote my whole being to my Creator and Savior. I desire that He be glorified in all my members. I’ll present them to him as jewels, with the adornment of faith.” The governor then ordered that four posts be driven into the ground, on which they stretched out the Martyr and tied her, face-down. Underneath, they lit a fire with oil, pitch and brimstone, as well as other inflammable materials, by which her breasts, stomach and internal organs were burned. From above, the heartless torturers beat her back with sticks. She suffered and was thus tortured for a good long time and her spine and all her back were cut to pieces from the beating. On her front, the flesh, the veins and her blood were all thoroughly burned and she underwent such pain and agony that it was frightening to hear her. Only with her prayers, which were like dew, was she able to moderate the fierceness of the heat, because she remembered God’s former miracles, such as the Babylonian furnace. When the brutal and inhuman beast saw that the Martyr was not cowed by these tortures, he ordered her to be tied to a wheel. No sooner said than done, and, when the wheel was turned by some mechanical device, all the Saint’s bones were shattered, her tendons and joints stretched, her body was pulled out of its natural, harmonious shape and she became a pitiful sight. When the tyrant saw that the Saint was able to withstand this dreadful torture, he determined to defeat her immense resilience with other tortures. So he had all her teeth and nails pulled out and her breasts cut off. Again, the Saint thanked the Lord that she had become a sharer and participant in His sufferings. At the same time, she cursed the tyrant’s gods, calling them forces of darkness, demons and perdition for the soul. The judge could not bear to hear such words and, because the light was so hateful to his feeble eyes, he ordered that her tongue be torn out from the root. Yet again, the Saint was not cowed by this punishment; she merely asked for a little time in which to glorify the Lord with her organs of speech. Having finished her prayer, she told the executioner to set about his work, which he did, cutting off her tongue. She fainted from the pain and a Christian called Cyril gave her a little water to drink. When Probus heard this, he was so enraged that he ordered his head to be cut off. An Angel of God appeared to Anastasia and upheld her. The people, seeing the inhuman and disgusting treatment of the Saint, became indignant, and the ruler was compelled to end the tortures. She was finally beheaded with the sword outside the city. The body of the Saint was thrown out beyond the city to be eaten by wild animals, but the Lord did not permit her holy relics to be dishonored. At the command of a holy Angel, Abbess Sophia went to find Anastasia’s mutilated body, and with the help of two Christians buried it in the earth. * Some say it was during the reign of Diocletian. ** There is another Roman martyr named Anastasia who is celebrated on October 12th, but it is likely the same person. However, this Anastasia should not be confused with Saint Anastasia the Pharmakolytria celebrated on December 22nd. Apolytikion in the Fourth Tone O holy Virgin Anastasia, thou didst redden thy robe of purity with the blood of thy martyr’s contest. Thou dost illumine the world with the grace of healing, and intercede with Christ our God for our souls. Kontakion in the Third Tone Source: |
The Life of Saint NinaAugust 24, 2016 | Media, Saints & Martyrs, Uncategorized |
Saint Ephrem the SyrianAugust 19, 2016 | Media, Saints & Martyrs, Uncategorized |
A Miracle of Saint John MaximovitchJuly 1, 2016 | Saints & Martyrs, Uncategorized |
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Saint Isidore of PelusiumFebruary 4, 2016 | Saints & Martyrs, Uncategorized |
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Venerable Shio of MgvimeMay 23, 2015 | Saints & Martyrs, Uncategorized |
Commemorated on May 9, May 7 and on Thursday of the Cheese-fare Week An Antiochian by birth, St. Shio of Mgvime was among the Thirteen Syrian Fathers who preached the Christian Faith in Georgia. His parents were pious nobles who provided their son with a sound education. When the twenty-year-old Shio heard about the great ascetic labors of St. John of Zedazeni and his disciples who labored in the wilderness, he went in secret to visit them. St. John promised to receive Shio as a disciple, provided his parents agreed to his decision. But when Shio returned home he said nothing to his parents about what had transpired. Time passed and Shio’s parents both entered the monastic life. Then Shio sold all his possessions, distributed the profits to the poor, widows, orphans, and hermits, freed all his family’s slaves, and returned to Fr. John. St. John received Shio joyfully, tonsured him a monk, and blessed him to remain in the wilderness. He labored there with St. John for twenty years. Then John was told in a divine revelation to choose twelve disciples and travel to Georgia to increase the faith of its people. Shio was one of the disciples chosen to follow him on this holy mission. The holy fathers arrived in Georgia and settled on Zedazeni Mountain. Then, with the blessings of Catholicos Evlavios and Fr. John, they dispersed throughout the country to preach the Word of God. At his instructor’s command, St. Shio settled in the Sarkineti caves near Mtskheta and began to lead a strict ascetic life. There was no water there and many wild animals made their home in the caves, but the privations and tribulations he encountered did not shake St. Shio’s great faith. Like the Prophet Elijah, Shio received his food from the mouths of birds that carried it to him. Once, after St. Shio had prayed at length, a radiant light appeared suddenly in the place where he was, and theMost Holy Theotokos and St. John the Baptist stood before him. After this miraculous visitation St. Shio began to pray with even greater zeal, and he would spend hours alone in the wilderness. Another time, St. Evagre (at that time ruler of Tsikhedidi and military adviser to King Parsman) went hunting in the Sarkineti Mountains. There he encountered St. Shio and, astonished by his piety, resolved to remain there with him. The news of the ruler’s conversion soon spread through all of Georgia, and many people flocked to witness the venerable father’s miraculous deeds. Many remained there with them, following St. Evagre’s example. Once St. Shio prayed to God to reveal to him the place where He desired a church to be built. He placed a lump of hot coal in his hand and sprinkled incense on it, as though his hand were a censer. Then he followed the smoke as it swirled up from the hot coal. In the place where it rose straight up like a pillar, he took his staff and marked the ground where the church would be built. When King Parsman heard about his military adviser’s radical change of life, he was deeply disturbed and wandered into the wilderness to find him. But when he witnessed the divine grace shining on St. Shio’s face, he took off his crown and knelt humbly before him. Fr. Shio reverently blessed the king, helped him to stand up, and replaced the crown on his head. Following the king’s example, all the royal court came to receive Shio’s blessing. A certain nobleman with an injured eye knelt before St. Shio, touched his eye to the holy father’s foot, and received healing at once. At another time King Parsman asked St. Shio if there was anything he needed, and he answered, “O Sovereign King, God enlightens the hearts of kings. Do that which your heart tells you!” In response, the king donated much wealth for the construction of a church in the wilderness: the lands of four villages, a holy chalice and diskos, a gold cross, and an ornately decorated Gospel that had belonged to the holy king Vakhtang Gorgasali (†502). When construction of the church was complete, the king traveled there in the company of the catholicos, several bishops and St. John of Zedazeni. The hierarchs consecrated the newly built church, and a monastic community soon grew up on its grounds. Eventually, the number of monks laboring at King Parsman’s monastery grew to nearly two thousand. Many people visited this place to receive St. Shio’s wonder-working blessings, and they were healed from many diseases. St. Shio performed many miracles: Once a wolf that had been prowling the monastery grounds ravaged a herd of donkeys. When St. Shio heard this, he prayed to God to transform the wolf into the protector of the herd. From that time on the wolf grazed peacefully among the other animals. With the blessings of both his teacher, John of Zedazeni, and the catholicos of Georgia, St. Shio gathered his disciples, advised them on the path they should follow, appointed Evagre his successor as abbot, and went into reclusion in a well that he had dug for himself. There St. Shio spent fifteen years in prayer and fasting. Finally, when God revealed to him that his death was approaching, St. Shio partook of the Holy Gifts and lifted up his hands, saying, “O Lord, receive the soul of Thy servant!” Later, during one of the Persian invasions, the soldiers of Shah Abbas uncovered the holy father’s relics and carried them back to Persia. In the same year Persia was ravaged by a terrible plague, and the frightened invaders returned the holy relics to the Shio-Mgvime Monastery. © 2006 St. Herman of Alaska Brotherhood. |
The Holy Apostle and Evangelist John the TheologianMay 21, 2015 | Saints & Martyrs, Uncategorized |
Commemorated on May 8, September 26 The Holy Apostle and Evangelist John the Theologian occupies an unique place in the ranks of the chosen disciples of Christ the Saviour. Often in iconography the Apostle John is depicted as a gentle, majestic and spiritual elder, with features of innocent tenderness, with the imprint of complete calm upon his forehead and the deep look of a contemplator of unuttered revelations. Another main trait of the spiritual countenance of the Apostle John is revealed through his teaching about love, for which the title “Apostle of Love” is preeminently designated to him. Actually, all his writings are permeated by love, the basic concept of which leads to the comprehension, that God in His Being is Love (1 Jn. 4: 8). In his writings, Saint John dwells especially upon the manifestations of the inexpressible love of God for the world and for mankind, the love of his Divine Teacher. He constantly exhorts his disciples to mutual love one for another. The qualities of calmness and profound contemplation were in him combined with an ardent fidelity, tender and boundless love with intensity and even a certain abruptness. From the brief indications of the Evangelists it is apparent, that he was endowed in the highest degree with an ardent nature, and his hearty passionateness sometimes reached such a stormy zealousness, that Jesus Christ was compelled to give the admonishment, that it was discordant with the spirit of the new teaching (Mk. 9: 38-40; Lk. 9: 49-50, 54‑56) and He called the Apostle John and his brother by birth the Apostle James “Sons of Thunder” (“Boanerges”). During this while Saint John shows scant modesty, and besides his particular position among the Apostles as “the disciple whom Jesus loved”, he did not stand out among the other disciples of the Saviour. The distinguishing features of his character were the observance and sensitivity to events, permeated by a keen sense of obedience to the Will of God. Impressions received from without rarely showed up in his word or actions, but they penetrated deeply and powerfully into the inner life of the holy Apostle John. Always sensitive to others, his heart ached for the perishing. The Apostle John with pious tremulation was attentive to the Divinely-inspired teaching of his Master, to the fulness of grace and truth, in pure and sublime comprehending the Glory of the Son of God. No feature of the earthly life of Christ the Saviour slipped past the penetrating gaze of the Apostle John, nor did any event occur, that did not leave a deep impression on his memory, since in him was concentrated all the fulness and wholeness of the human person. The thoughts also of the Apostle John the Theologian are imbued with suchlike an integral wholeness. The dichotomy of person did not exist for him. In accord with his precepts, where there is not full devotion, there is nothing. Having chosen the path to service to Christ, to the end of his life he fulfilled it with complete and undivided devotion. The Apostle John speaks about wholistic a devotion to Christ, about the fulness of life in Him, wherefore also sin is considered by him not as a weakness and injury of human nature, but as evil, as a negative principle, which is completely set in opposition to the good (Jn. 8: 34; 1 Jn. 3: 4, 8-9). In his perspective, it is necessary to belong either to Christ or to the devil, it is not possible to be of a mediocre lukewarm, undecided condition (1 Jn. 2: 22, 4: 3; Rev. 3: 15-16). Therefore he served the Lord with undivided love and self-denial, having repudiated everything that appertains to the ancient enemy of mankind, the enemy of truth and the father of lies (1 Jn. 2: 21-22). Just as strongly as he loves Christ, just as strongly he contemns the Anti-Christ; just as intensely he loves truth, with an equal intensity does he contemn falsehood, – for light doth expel darkness (Jn. 8: 12; 12: 35-36). By the manifestation of the inner fire of love he witnesses with the unique power of spirit about the Divinity of Jesus Christ (Jn. 1: 1-18; 1 Jn. 5: 1-12). © 1996-2001 by translator Fr. S. Janos. |
The Monk VitaliosMay 5, 2015 | Saints & Martyrs, Uncategorized |
Commemorated on April 22 The Monk Vitalios, a monk of the monastery of Saint Serid, arrived in Alexandria when the Patriarch of Alexandria was Sainted John the Merciful (609-620, Comm. 12 November). The holy prayers of the Monk Vitalios saved many a fallen woman. Some of them went off to a monastery, others got married, and yet others started respectable work. But to tell the reason of straightening out their life and lift the abuse heaped upon the Monk Vitalios they could not: they were bound by an oath, given to the saint. And when of the woman began to break her oath to stand up in defense of the saint, she fell into a demonic frenzy. After this, the Alexandria people had no doubt concerning the sinfulness of the monk. © 1996-2001 by translator Fr. S. Janos. |