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Monday. [Rom. 12:4–5, 15–21; Matt. 12:9–13] It is lawful to do well on the sabbath days. This is what the said Lord after healing a man with a withered hand in the synagogue on the Sabbath day as a reproach to the Pharisees, who took the command?ment about the Sabbath rest so far that they even measured the num?ber of steps they could make on that day. But since it is not possible to do good deeds without movement, they would sooner agree to neglect good deeds than to allow any extra move?ment. The Saviour denounced them for this time and again, because the Sabbath required rest from worldly cares and not from deeds of piety and brotherly love. In Christianity instead of the Sabbath day, Sunday is celebrated with the same goal —rest from all worldly affairs and de?votion of that day solely to deeds of God. Christian good sense never reached the pharisaic pettiness con?cerning not doing things on Sunday; but nevertheless the permissible al?lowance for doing things on this day has been set far beyond the proper limits. Not doing things alienated the Pharisees from doing good deeds, whereas the things which Christians allow themselves are what lead them away from good deeds. On the evening before Sun?day they go to the theatre, then some other entertainment as well. In the morning they oversleep and there is no time to go to church. There are several visits, lunch, and in the evening again entertainment. Thus all time is relegated to the bel?ly and pleasing the other senses, there is no time to even remember God and good deeds.
Saint Theophan the Recluse